Those who complained of his oppression were certain to have been weak or wrong. That made no difference,—or made it worse. In every dispute he was technically, legally, perhaps morally right. By all the rules of law his acts were blameless. Nevertheless they outraged that subtle sense of the heart, higher than the sense of right and wrong, to which human conduct is referred for ultimate judgment. He acquired his rights fairly. His way of making a bargain was to let the party of the second part propose the terms. Then he would say yes or no, and that was final.

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